White Man’s Noises, White Man’s Smells

It was the 1870s and buffaloes were being slaughtered en mass. Imagine how it felt to be one of them.

BY TRACY BASILE

FEBRUARY 17, 2025

When steamships replaced the smaller keelboats that fur traders used to transport their traded goods on the inland rivers west of the Mississippi to the Rocky Mountains, some men called the ships’ booming whistles “the sound of civilization,” a blast so long and loud that it startled birds and all wildlife, setting their hearts racing.

Steamboat Rosebud on the Missouri River, June 1879

Then came the sharp cracks of the passengers’ firearms followed by the smell of gunpowder, killing or wounding practically every living thing within range. They called this sport hunting. Such was the culture of white male settlers who equated wanton killing with masculinity and wealth. Some Lakota believed these assaults offended the buffalo spirit and that was why the animals had retreated “back into the earth.” Clearly, the herds knew when the white man was near. They smelled the soot from the steamer’s smokestack, were frightened by the deafening whistles, heard the gunshots, and, if they survived, learned to move away from the river onto higher ground.

In the open prairie of the Great Plains, along the Kansas-Pacific railroad line, buffalo could heard the chugging of steam locomotives; they heard the iron horses screeching to a stop, followed by the loud explosion of gunshots. Throughout the 1870s, when trains passed near herds of migrating bison, it was reported that they slowed down so that passengers from back east could pick up their rifles and take aim through open windows. The trains didn’t stop to pick up any part of the buffalo for sustenance or profit. It was all just a game.

“The Far West–Shooting Buffalo on the Line of the Kansas-Pacific railroad, 1871”

But the larger horror came from the killings by market hunters funded in part by the US federal government. The men who did the shooting were called buffalo runners; the ones who cut the hides were the skinners. Together they turned the prairie into a working factory, disassembling a sacred animal.

“Slaughtered for the Hide, Harper's Weekly 1874”

Before the 1800s, 60 million buffalo roamed the Great Plains and beyond. By 1889, less than 1,000 would be found on a few small private herds in the United States. Tall grass prairies morphed into graveyards filled with bloated bodies; rigor mortis legs jutting up like tombstones. The buffalo saw their cinnamon-colored calves and other kin fall. No matter that the other mothers and offspring circled round, prodded and nudged, the fallen stayed down.

What did the survivors make of all this, the ones who scattered and managed to escape? How did they experience such enormous sorrow?

Notes:

https://www.howardsteamboatmuseum.org/steamboat-history/voices-of-the-steamboat-era-a-short-history-of-the-steam-whistle-on-the-inland-rivers/

https://montanakids.com/history_and_prehistory/transportation/steamboating.htm

https://kearnycountymuseum.org/railroads-spelled-doom-for-the-buffalo/

Walker, Lakota Belief and Ritual, 188.

https://www.loc.gov/resource/cph.3c33890/